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269. Christians should collaborate closely with all forces and organizations which work for human rights in the world, in order to promote the common good of all, especially the weakest and most vulnerable members of the human family, the poor, the afflicted and the underprivileged. Such cooperation is, in fact, an essential complement to the proclamation of Jesus Christ in our own day. The Church is called to support and promote, with its presence and its tangible commitment, all the movements for peace and justice that exist in the world. [212]
The earthly city, with its many duties and responsibilities, has a claim on the Church. The Church should be “a dwelling” for others, especially the poor and the outcasted, as St Augustine put it. It is a special care of God’s providence to save the saints. The Church is a community of faith and love whose mission and final goal is the redemption of the human race; it was set up to be a beacon of hope and a place of refuge for the sinners. As such, the earthly city is a visible sign of the heavenly city, the place where the Lamb of God will dwell forever and ever, and a witness to the redemptive mission of Jesus Christ. In this context, it should be a fundamental task of the Church to work for social, cultural and political justice. Although it is a sign of a proper discipleship, conversion also requires the realization of a transformed life. In this way, the Church enriches and transforms the new society it seeks to create. (cf. RG 19)
The Christian conscience demands that Christians, especially those in positions of responsibility, should guarantee the most basic human rights, namely, the right to a decent living, the right to the dignity of the human being and the right to the integrity of his or her own human being. This would imply a deep cultural change, a change which would be a source of freedom and justice, and one which would also involve the conversion of hearts, minds and wills. The aim of the Christian proclamation of salvation is the liberation of men and women from their bondage to evil, from bitterness and selfishness to freedom and justice. [234]
320. In the midst of the fulness of time, the Pope, making mention of the example of the faithful of the past who suffered for the faith, reminds us of the faith and attitude of the Church in the face of so many assaults against her, exhorts us to face them with courage and zeal, and with the intense love of Christ. He wishes that, using all the means at our disposal and invested with the special mission entrusted to the Church by Christ himself, we follow more firmly the path of renewal that is ours.
(B)(1) Any peace officer of a state, county, municipal, or department of natural resources peace officer basic training program shall complete all basic training required for the certification of peace officers, as required by section 109.79 of the Revised Code, prior to the officer’s entering into an employment of a permanent, probationary, or other nonpermanent basis, and the officer shall continuously maintain such training while in active duty.
(B)(2) Any peace officer of a state, county, municipal, or department of natural resources basic training program shall complete all basic training required for the certification of peace officers, as required by section 109.79 of the Revised Code, prior to the officer’s entry into an employment of a permanent, probationary, or other nonpermanent basis.
In conclusion, the pope does not need to name a successor, a cardinalatial vicar or an auxiliary bishop. In any case, if the pope wishes to promote some bishop to the office of metropolitan, prefect, or archbishop, he has complete freedom to do so, through the power of appointment given to him, as is the case with all ecclesiastical appointments (Cf. Congregation for Bishops, RER, n. 12, 19 May 1974; Congregation for Bishops, RER, 24 September 1979, n. 16).
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